Quiz – Siman 44 | Kitzur365

Welcome to your Kitzur Quiz - Siman 044

The following apply to מים אחרומים

a) It is an obligation

b) One should wash the entire hand

c) One should wash until the end of the wrist

d) One should wash until the end the fingers

e) One should wash until the middle joint of the fingers

f) One may not interrupt between the washing of his hands and ברכת המזון

g) One must wash into a vessel

h) One should dry his hands after washing

i) One should wash in a place where people do not walk

j) The leader of the זמון washes his hands last

Choose which of the following one should not remove before one says ברכת המזון and Choose the reason why

a) Bread

b) Wine

c) Tablecloth

d) To show that Hashem gave so much food that one has enough to eat and leave over

e) To show one is not in a hurry to say ברכת המזון

f) So that the blessing can take effect on it

Which of the following should one do before saying ברכת המזון

a) Remove any vessel made of metal

b) Remove just the knives

c) Remove or cover any vessel made of metal

d) Remove or cover just the knives

TRUE OR FALSE: On Shabbos some people do not remove anything

True

False

TRUE OR FALSE: One only needs to recite ברכת המזון if he had a כביצה of bread

a) The statement is true

b) The correct statement is one only needs to recite ברכת המזון if he is satisfied

c) The correct statement is one only needs to recite ברכת המזון if he had a k’zayis

Which of the following should one do while saying ברכת המזון?

a) Sit

b) Wear a jacket

c) Wear a hat

d) Close one’s eyes

TRUE OR FALSE: One should say Amen after each HaRachaman because if one hears another person praying or blessing a Jew one must say Amen

True

False

If one left his place of eating before he recited ברכת המזון what is the law

a) He must return to his original place of eating

b) He may say ברכת המזון where he is if he has a k’zayis of bread

c) He may say ברכת המזון where he is if he has any amount of bread

d) If he has no bread he must return to his original place of eating unless this will cause him to say ברכת המזון after digestion occurred

e) If he has no bread he can say ברכת המזון where he is

f) If he has no bread he must return to his original place of eating even if this will cause him to say ברכת המזון after digestion occurred

TRUE OR FALSE: If the first day of Succos is on Shabbos one should first say רצה and then יעלה ויבא because one says רצה more frequently

True

False

If one does not remember if he said ברכת המזון

a) He must say ברכת המזון again

b) He does not need to say ברכת המזון again

c) He must say ברכת המזון again if he was sated from his meal

If a woman does not remember if she said ברכת המזון

a) She must say ברכת המזון again

b) She does not need to say ברכת המזון again

c) She must say ברכת המזון again if she was sated from his meal

TRUE OR FALSE: If one fell asleep in the middle of Bircas HaMazon and when he awakens he does not remember where he left off he must go back to the beginning of Bircas HaMazon

True

False

If on Shabbos one became aware of his omission of רצה before he mentioned the Name of Hashem in the blessing of בונה ירושלים

a) One needs to say ברכת המזון again

b) One should say the special compensatory tefilah

c) One should say למדני חקיך

d) One should continue with ברכת המזון

e) One should say רצה or יעלה ויבוא

If on Shabbos one became aware of his omission of רצה after he completed the blessing of בונה ירושלים

a) One needs to say ברכת המזון again

b) One should say the special compensatory tefilah

c) One should say למדני חקיך

d) One should continue with ברכת המזון

e) One should say רצה or יעלה ויבוא

If on Shabbos one became aware of his omission of רצה after one started the 4^th ברכה and said the word ברוך

One needs to say ברכת המזון again

One should say the special compensatory tefilah

One should say למדני חקיך

One should continue with ברכת המזון

One should say רצה or יעלה ויבוא

If on Shabbos one became aware of his omission of רצה after one started the 4^th ברכה and said the words ‘ אתה ה ברוך

One needs to say ברכת המזון again

One should say the special compensatory tefilah

One should say למדני חקיך

One should continue with ברכת המזון

One should say רצה or יעלה ויבוא

If during the 3^rd seudah on Shabbos one became aware of his omission of רצה after one started the 4^th ברכה and said the word ברוך

a) One needs to say ברכת המזון again

b) One should say the special compensatory tefilah

c) One should say למדני חקיך

d) One should continue with ברכת המזון

e) One should say רצה or יעלה ויבוא

If on Pesach one became aware of his omission of יעלה ויבא after one started the 4^th ברכה and said the word ברוך

a) One needs to say ברכת המזון again

b) One should say the special compensatory tefilah

c) One should say למדני חקיך

d) One should continue with ברכת המזון

e) One should say רצה or יעלה ויבוא

If on Rosh Hashanah one became aware of his omission of יעלה ויבא after one started the 4^th ברכה and said the word ברוך

a) One needs to say ברכת המזון again

b) One should say the special compensatory tefilah

c) One should say למדני חקיך

d) One should continue with ברכת המזון

e) One should say רצה or יעלה ויבוא

If onחול המועד one became aware of his omission of יעלה ויבא after one started the 4^th ברכה and said the word ברוך

a) One needs to say ברכת המזון again

b) One should say the special compensatory tefilah

c) One should say למדני חקיך

d) One should continue with ברכת המזון

e) One should say רצה or יעלה ויבוא

If one forgot to say על הנסים

a) He should return to the beginning of ברכת המזון

b) He does not do anything

c) He says it after the 4th ברכה

d) He says it in the section of הרחמן

If one was eating on Shabbos afternoon and nightfall arrived and he did not yet daven Ma’ariv

a) He should not say רצה

b) He should only say רצה

c) He should only say יעלה ויבוא

d) He should say יעלה ויבוא

e) He should not say יעלה ויבוא

f) It’s a dispute what he should do

If one was eating on Shabbos afternoon and nightfall arrived and he did daven Ma’ariv...

a) He should not say רצה

b) He should only say רצה

c) He should only say יעלה ויבוא

d) He should say יעלה ויבוא

e) He should not say יעלה ויבוא

f) It’s a dispute what he should do

one was eating Erev Rosh Chodesh and during the night he does not eat a k’zayis of bread...

a) He should not say רצה

b) He should only say רצה

c) He should only say יעלה ויבוא

d) He should say יעלה ויבוא

e) He should not say יעלה ויבוא

f) It’s a dispute what he should do

If one was eating on Shabbos afternoon and his meal extended into the night and during the nighttime he ate a k’zayis of bread...

a) He should not say רצה

b) He should only say רצה

c) He should only say יעלה ויבוא

d) He should say יעלה ויבוא

e) He should not say יעלה ויבוא

f) It’s a dispute what he should do

TRUE OR FALSE: One says אתנו בני ברית כולנו יחד if there is a non-Jew in the house when one recites ברכת המזון

True

False

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