Quiz – Siman 50 | Kitzur365

Welcome to your Kitzur Quiz - Siman 050

TRUE OR FALSE: Someone who eats without reciting a ברכה is compared to someone who has violated property that has been sanctified to Hashem

True

False

TRUE OR FALSE: One must recite a ברכה rishonah for a crumb

True

False

The following apply to the ברכה of שהכל

a) One may say a שהכל on any food

b) If one says a שהכל on any food he has fulfilled his obligation

c) One is only allowed to say a שהכל on foods that are definitely a שהכל

d) If one has a doubt what the ברכה is on a food he should say שהכל

e) If one has a doubt what the ברכה is on a food he should ask what the proper ברכה is

f) If there is a doubt by halachic authorities what ברכה to make on a certain item he should say שהכל

g) If there is a doubt by halachic authorities what ברכה to make on a certain item he should eat it during a bread meal if this will exempt it from its own blessing

Does one need to recite a new ברכה if one did not hold the food that was in front of him when he said the ברכה?

Yes

Does one need to recite a new ברכה if one recited the ברכה when the food was not in front of him?

Yes

Does one need to recite a new ברכה if one paused for 5 seconds after making the ברכה before eating?

Yes

Does one need to recite a new ברכה if one spoke after he said the ברכה before eating the food about something unrelated to the eating?

Yes

If one said a ברכה on an apple and then it fell from his hand and the whole apple became inedible if he wants to eat an orange instead does he need to say a new ברכה?

a) He must recite the ברכה again

b) He does not recite the ברכה again if he had the orange in mind when he said the ברכה

c) He does not recite the ברכה again if the orange was in front of him when he said the ברכה

d) He does not recite the ברכה again if he had the orange in mind when he said the ברכה and the orange was in front of him when he said the ברכה

When making a ברכה on an apple

a) He should first cup up the apple so there will be no interruption between the ברכה and the eating

b) He should make a ברכה on the apple and then cut it up

c) He should first cup the apple to make sure there are no worms inside

When making a ברכה on an apple which he suspects has worms

a) He should first cup up the apple so there will be no interruption between the ברכה and the eating

b) He should make a ברכה on the apple and then cut it up

c) He should first cup the apple to make sure there are no worms inside

TRUE OR FALSE: One should not speak until one has swallowed some of the food

True

False

What should one do if one put a food into his mouth without reciting a ברכה?

a) He should spit it out

b) He should only spit it out if it will not become wasted

c) He should move it to the side of his mouth and recite a ברכה

d) He should only move it to the side of the mouth if by spitting it out it will become wasted

What should one do if one put a wine into his mouth without reciting a ברכה?

a) He must spit it out

b) He should not spit it so that it will not become wasted

c) He should spit it out unless he very much needs to swallow the wine in which case he can swallow it and then say a ברכה rishonah but not a ברכה achronah even if he drank a revi’is

d) He should spit it out unless he very much needs to swallow the wine in which case he can swallow it but he should not say a ברכה rishonah even if he drank a revi’is

e) He should spit it out unless he very much needs to swallow the wine in which case he can swallow it and then say a ברכה rishonah and a ברכה achronah if he drank a revi’is

If one has 2 foods before him whose blessings are the same and Food A is more chashuv than Food B…

a) If one says the ברכה on Food A he does not have to say a ברכה on Food B

b) If one says the ברכה on Food A he does not have to say a ברכה on Food B if he had Food B in mind when he made the ברכה

c) If one says the ברכה on Food B he does not have to say a ברכה on Food A

d) If one says the ברכה on Food B he does not have to say a ברכה on Food A if he had Food A in mind when he made the ברכה

If one is eating wine and grapes

a) The ברכה on the wine cannot be used to exempt one from making a ברכה on the grapes even if one has this in mind when he makes the ברכה

b) One should have in mind that when he makes a ברכה on the wine not to include the grapes

c) One should say the ברכה on the grapes first

In which of the following cases does one need to recite a new ברכה?

a) One is eating fruit in one room alone and then goes to a different room

b) One is eating fruit in one room alone and then goes to a different room and then comes back to the original room in which he made the ברכה

c) One who went from one corner of a very large room to another corner of the room

d) One who is eating fruit in a garden that is not surrounded by walls and moves to a different place in the garden so that he cannot see the place he original started to eat. He had in mind when he made the ברכה that he was going to eat in different parts of the garden.

e) One ate fruit together with two other people and then he left and when he came back the 2 people were still eating

f) One is eating bread alone in the house and then he goes outside and then comes back to continue to eat

In which case(s) should one always make a ברכה?

a) One tastes a dish to see if it needs salt and then spits it out

b) One tastes a dish to see if it needs salt and swallows it

c) One who eats a food which is not kosher because he is dangerously ill

d) One who takes medicine

e) One who eats a raw egg

f) One who drinks something that is lodged in his throat

In which case(s) should one definitely not make a ברכה?

a) One tastes a dish to see if it needs salt and then spits it out

b) One tastes a dish to see if it needs salt and swallows it

c) One who eats a food which is not kosher because he is dangerously ill

d) One who takes medicine

e) One who eats a raw egg

f) One who drinks something that is lodged in his throat

In which case(s) is there a doubt if one should make a ברכה?

a) One tastes a dish to see if it needs salt and then spits it out

b) One tastes a dish to see if it needs salt and swallows it

c) One who eats a food which is not kosher because he is dangerously ill

d) One who takes medicine

e) One who eats a raw egg

f) One who drinks something that is lodged in his throat

For which case(s) is it true that sometimes one should make a ברכה and sometimes one should not?

a) One tastes a dish to see if it needs salt and then spits it out

b) One tastes a dish to see if it needs salt and swallows it

c) One who eats a food which is not kosher because he is dangerously ill

d) One who takes medicine

e) One who eats a raw egg

f) One who drinks something that is lodged in his throat

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